Post 282. Why did the Israeli land aboard the ship in International Waters?

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Why   did    the  Israeli   land   aboard  the   ship  in  International  Waters?

Hamas    is   a   Para-military   Organisation   that  operates   with  the  tacit   approval  of  so  called    recognised   Islamic   Governments.    Hamas'    members   act   without    discipline   and   are   not    really   accountable  and  made  responsible   for  their   actions   in  the   way   soldiers  of   civilised   Nations   are.

If  only  one   helicopter  were   to be  sent  in,  or  even  two,  in  Gaza's   territorial   water,  ( this   would  be   considered   an  invasion ),    where  the  Israeli   Navy    would   be  barred,   these   could   easily   be    subjected   to   a   rocket-attack   by  Hamas   and   no   evidence  or    information    would    be   released   about   the   perpetrators   of  the  attack.

Islam    would   rejoice,   so   would   the  misguided  morons  enjoying    the   benefits/stupidity  of    Democracy    while    abusing    and   undermining    it.
The   inspections   carried   out   by   the   Israeli   are  as   legitimate   as   those   carried  out  in   every  Airport  in  the  World   that    have  been  made  necessary   since   the   spread   of   para-Islamic   terrorism.
Airports,  Harbours,    River-Ways, High-Ways,   borders   are   all  traffic   routes  and   doors    open    to  Arms   Dealers.
Since  Hamas    operates  unchecked   and  unsupervised    in  the  Gaza   strip,   the  Israeli    are   compelled    to   plan   every  move  as  a  military  operation,   not  just  a  routine  inspection.
Can   you   comprehend   this  logic   you  morons? 

So,    from   this   perspective,    what   are   you   Islamists,    neo-Imperialist  Turks,    and  misguided  freedom-fighters    blabbering/clamoring     about?

So,   what   are  the   Israeli   supposed   to   do?

Commit     mass-national   suicide?

Is   this................ all   the   Islamic   claim,   uttered    five  times   daily   about  God/Allah's    sustenance,    cherishing  of   the   Worlds,  compassion    and   mercy   can  offer   the    World? 
May  Allah   help   us  all!

SHAME  ON  YOU   ISLAM!

 SHAME  ON  YOU   ISLAM!

SHAME  ON  YOU   ISLAM!

May   Allah  deal   with  you  as   
you   yourselves    
wish  to  deal   with  Israel   your   cousins! 

enjoyturkey.com

HISTORY OF  TURKEY  AND  ISLAM.

The Republic of Turkey, founded in 1923, has its roots in two historical sources deep in the depths of the past. One of these resources inherited by modern Turkey is the successful and shining history of the Turks over a time frame of more than 4,000 years. The other is the fact that Turks have been settled in Anatolia since the 11th century.

The Huns
The first Turkish tribe that is mentioned in history is the Huns. Clear records about the Huns made their appearance in the 8th century B.C. Chinese sources refer to the Huns as Hiung-nu and in time, some of the Huns migrated to the West.

The Gokturks
Founded in 552 AD by Bumin Khan, the Gokturks engaged in widespread diplomatic activity. The famed Orhun epitaphs from this period are made up of the tombstone

inscriptions of Tonyukuk (d.720), Kültigin (d.731) and Bilge Kagan (d.734)

The Uygurs
The rule of the Göktürks was brought to an end in the year 745 by the Uygurs, who were of the same ethnic stock as themselves. In this manner all the Turks who had converged under the banner of the Göktürks were dispersed to that of the Uygurs that the agricultural basin where they lived became known as Turkistan. In the year 1229, the Mongols put an end to Uygur sovereignty; the Uygurs however, became their cultural and political mentors.

The Turks and Islam

Contacts between the Turks and Arabs commenced at the beginning of the 8th century and some of the Turks began to favour Islam. However the pro-Arab policies of the Omayads (661-750 A.D) restricted these relations somewhat. Later, many Moslem Turks took office in the Abbside government and because of this, great interest in the Islamic world spread among the Turks beyond the River Ceyhun. Commercial caravans also played a major role in the spread of Islam into the steppes of Central Asia. The Turks became fully Moslem by the 10th century, and this resulted in the achievement to political unity. Following these developments, the first Moslem Turkish state was formed by the Karahans.

The Karahans
The Karahans ruled between 990-1212 in Turkistan and Maveraünnehir. The reign of the Karahans is especially significant from the point of view of Turkish culture and art history. It is during this period that mosques, schools, bridges and caravansarays were constructed in the cities. Buhara and Samarkand became centres of learning. In the period, the Turkish language found the means to develop. Among the most important works of the period is Kutadgu Bilik (translated as "The Knowledge That Gives Happiness") written by Yusuf Has Hacib, between the years 1069-1070.

The Ghaznavids
The Ghaznavi state was formed in the year 963 by the Turkish ruler Sevuktekin and is one of the first Moslem Turkish states and worked relentlessly for the expansion of Islam in India. The Ghaznavids finally collapsed in 1186 and were assimilated by the Oguz.
The Turkish scholar Ebu Reyhan el-Beyruni makes this period an important one within Islamic cultural history and wrote the famed work by the poet Firdevsi, the Şehname, was also written in this period

(A.D. 1009)

The Seljuks
The Oğuz, who destroyed the Ghaznavid state, succeeded in bringing Anatolia, Iraq, the southern part of the Caucasus, Azerbaijan and the north of Iran under Turkish rule. The Oğuz had first formed the Gökütrk Empire in the 6th century; after the expansion of Islam among the Turks, but among the Turks the Oguz came to be called the Turkmens.

Tuğrul Bey and Çağrı (Çakır) Bey were the grandsons of Seljuks whose name the Seljuks Dynasty adopted. In their time they, and the Oğuz, known as the Seljuks in history, subdued Horasan, defeated the Ghaznavid ruler Mesud in Dandanakan Battle and established the Great Seljuk empire in 1040.

In 1071, Alp Arslan (1063-1072) fought the battle of Malazgirt and having defeated the Byzantine Emperor's forces in this battle opened the doors of Anatolia to the Moslem Turk.

The year 1071 is considered to be the beginning of the Turks and that of Islam Anatolia. It is following this date that the Turks fully conquered the whole of Anatolia and established the Anatolian Seljuk state there as a part of the great Seljuk Empire.

The first schooling institutions, the Moslem theological medreses, were formed in Anatolia during the time of Kılıç Arslan (1153-1192), one in Konya and the other in Aksaray. Following the establishment of these two medreses the medreses of Syrcaly in Konya (1242-1243), Karatay (1251), İnce Minareli (1251-1253), Atabekkiye (after 1251-1268), Gökmedrese in Sivas (1271), Buruciye (1271-1272), Çifte Minareli (1271), and the Cacoglu in Kirsehir (1272) were established.

The Seljuks also attributed much importance to the medical sciences and in almost all their cities medical institutions called Darush-Shifa, Darul-Afiye and Darus-Sihna and hospitals were set up. The main medical treatment centres are the Gevher Nesibe in Kayseri (1205), the Izzettin I Keykavus in Sivas (1217), the Torumtay in Amasya (1266), the Muinuddin Pervane in Tokat (1275) and the Pervaneoglu Ali in Kastamonu (1272).

Because of the Persian influence coming from Iran among the intellectuals, the administrators, the men of arts and the traders, the Anatolian Seljuk state became increasingly affected by Iranian culture and language.

The Beyliks - The Period Principalities

Political unity in Anatolia was disrupted from the time of the collapse of the Anatolia Seljuk State at the beginning of the 14th century (1308), when until the beginning of the 16th century each of the regions in the country fell under the domination of Beyliks (Principalities). Eventually, the Ottoman Principality which destroyed all the other Principalities and restored political unity in Anatolia, was established in the Eskişehir, Bilecik and Bursa areas.

On the other hand, the area in central Anatolia east of the Ankara-Aksaray line as far as the area of Erzurum remained under the administration of the Ilhani General Governor until 1336. The infighting in Ilhan gave the principalities in Anatolia their complete independence. In addition to this, new Turkish principalities were formed in the localities previously under Ilhan occupation.

During the 14th century, the Turkomans, who made up the western Turks, started to re-establish their previous political sovereignty in the Islamic world.

Rapid developments in the Turkish language and culture toot place during the time of the Anatolia Principalities. In this period, the Turkish language began to be used in the sciences and in literature, and became the official language of the Principalities. New medreses were established and progress was made in the medical sciences during this period.

Gülşehri, Nesimi (d.1404) and ahmedi (1325-1412) are the prominent Turkish language poets of the 15th century.

The Ottomans
The Ottoman Principality was founded by a Turkoman tribe living on the Turkish-Byzantine border. The geographic location of the principality and the weak state of the Byzantines combined to make the Ottoman principality the strongest state within the Islamic world by the 14th century.

When Fatih Sultah Mehmet II. conguered the Byzantine capital in 1453, the Ottoman state became the strongest of the time. The tolerant approach taken by Fatih Sultan Mehmet II toward other religions and to the adherents thereof became a tradition accepted by his successors. Following the capture of Istanbul, the Orthodox Church was freed from obedience to the Catholic Church and granted its independence.

On the other hand, the technical superiority of the Ottoman army began to be evident during the reign of Selim I. The Ottomans has added, in addition to the major part of east Anatolia, the lands considered holy in the Islamic world-Mecca and Medine and their territories.

The brightest period of the Ottoman State was during the reign of Sultan Suleyman (1520-1555) when the boundaries of the Empire spread from the outskirts of Vienna to the Persian Gulf and from the Crimea to an expanded north Africa as far as Ethiopia.

The Ottoman empire continued to acquire territory until the middle of the 17th century. In 1683, it suffered its first major defeat in the siege of Vienna.

As the losses of land and sought continued, the Ottoman Empire sought salvation in a series of reform movements and established education institutions taking after the western institutions which had shown great developments after the Renaissance.

The declaration of the "Tanzimat" Reform movement in 1839 is considered a major link in the chain of modernization events which had continued unabated since the beginning of the 17th century.

The Tanzimat Decree is considered to be a kind of constitution which gave Turkey the means to enter road to contemporary civilization.

The principles inherent in the Tanzimat Reform Decree thereby laid the basis for the constitutional regime of modern Turkey and the realization of secularism.

Despite many internal problems and disturbances during the reign of Abdülaziz (1861-1876) the effects of westernization in society became even more evident. Namık Kemal, Ziya Pasha, Mustafa Fazıl Pasha and his friends published the newspaper "Hürriyet" (Freedom) in London in the year 1864. The literary themes of the newspaper later gave way to political issues. Although it is because of these trends that the first constitution was promulgated under the leadership of Mithat Pasha in 1876, Sultan Abdülhamid II (1876-1909) used the Ottoman-Russian war (1877-78) as an excuse to dissolve Parliament and effectively put an end to this constitutional period. The Ottoman empire entered the First World War in 1914 on the side of the allied powers.

The Ottoman State emerged defeated from the war, together with its allies, and was compelled to sign the Mudrow Armistice on October 30, 1918. Also among the terms of the armistice was a provision that the cocupying powers might occupy areas deemed to be of strategic importance; the powers started therefore to occupy Anatolia on November 1, 1918 according to these terms.

On May 15, 1919, the Greeks occupied Yzmir. A national resistance movement commenced. In many areas of the country the Society For Defence of Rights (Müdafaa-i Hukuk) started to spring up, and the military arm of the society, called the Kuvayi Milliye. Started to take action.

The resistance movement was, until Mustafa Kemal landed at Samsun, sporadic and disorganized; under his leadership the resistance became cohesive, its forces progressively turned into an organized army and the movement became a full scale war of independence.

The First World War and the Mondros Cease-Fire Agreement

The Ottomans joined the First World War in 1914 as a result of fait accompli. During the war, the empire suffered a loss of four hundred thousand casualties and being defeated by the Allies, signed an armistice at Mondros on October 30, 1918. Following this armistice, the Ottomans were forced to sign the Sevres Treaty on August 10, 1920 which aimed at dividing the lands of the empire.

The Turkish nation in protest to the Mondros Armistice and the Sevres Treaty started its War of Liberation under the command of Mustafa Kemal Atatürk. After the victory, the Turkish Grand National Assembly in Ankara abolished the office of the Sultan on November 1, 1922, thus ending 631 years of Ottoman rule in the world.

Efforts to Disintegrate the Empire

The Ottoman Empire collapsed on October 30, 1918, when the Mondros Armistice was signed, after the Ottoman state and its allies had lost the Great War. The treaty had very severe terms some of which were: The Straits of the Bosphorus and the Dardanelles would be open to the ships of the Entente Powers; Turkish military fortifications would be occupied; the Ottoman Army would be demobilized; Turkish warships would be surrendered to the Entente Powers; all means of comunication and ammunition stores would be controlled by the Entente Powers; all Turkish institutions and transport could be used by the Entente Powers. Article 7 of the Treaty, which was the most intolerable of all, stated "In the event of a situation threatening their security, the Entente Powers have the right to occupy any area of strategic importance". According to this, the Entente Powers could occupy the country when they wished. In fact, after a short period, the Entente Powers began to occupy the country for trivial reasons. The occupation began on November 1,1918. They first landed their troops at Mosul, Iskenderun, the Straits of the Bosphorus and the Dardanelles, then they occupied various parts of Anatolia and Thrace. Meanwhile, England had proposed that the straits would have an international stutus; some Arab and Armaneian regions would cede from Turkey and a small part of land would be left to the Sultan with Konya or Bursa as the capital. In accordance with this, the Entente Powers had Greek troops landed at Izmir on May 15, 1919, under the protection of their own battleships. With this incident, the Ottoman State actually collapsed, and its legal existence was to be determined at the peace conference according to the wishes of the Entente Powers.

Subversive Organizations

Shortly after the Mondros Treaty, many organizations and societies appeared which were against national independence. Besides such pro-Ottoman and caliphate societies as the "Sulh ve Selameti Osmaniye Firkasi (Peace and Ottoman Salvation Party), the "Teali Islam Cemiyeti" (Moslem Promotion Society), the "Hürriyet ve Itilaf Firkasi" (Liberty and Entente Party), there were other societies of the minorities such as the "Mavrimira" and the "Pontus Society". Their subversive activities during the First World War continued after the Treaty in order to prevent Turks from establishing a Notional State in Anatolia.

.....................................................................................etc.